Refuting Shepherd's Chapel - Good & Bad Figs (Jeremiah 24)

In continuing my critique on Shepherd's Chapel teaching, I'll be turning my attention to the Good and Bad Figs. A basic rundown of this teaching of Shepherd's Chapel is that the Good & Bad Figs of Jeremiah chapter 24 is talking about Kenites¹ (the bad figs) and true Jews² (the good figs) returning to the land of Israel (which they say happened in 1948³) thus beginning what they call "the generation of the figtree⁴". Of course this is pure eisegesis and a real exegesis of the text shows that nothing of this sort is taught in Jeremiah chapter 24.

First let's just take a quick read of Jeremiah 24:

Jeremiah 24
The Good Figs and the Bad Figs 

24 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, two baskets of figs placed before the temple of the Lord. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”

4 Then the word of the Lord came to me: 5 “Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart.

8 “But thus says the Lord: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horror to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.” (ESV)

A brief overview shows a vision of two baskets of figs. The basket of good figs represents those that were exiled to Babylon. The basket of bad figs represents those that will resist the exile. It also shows that the Lord's purpose of the exile is for judgment and salvation. This prophecy simply shows that it is too late for repentance to change the course of what God has planned for the exile. (compare to Jeremiah 21:9).

Now let's break this down, as they say, verse-by-verse:

Verse 1 - shows us that Nebuchadnezzar had taken the king and useful persons (officials, craftsmen and metal workers) into exile (597 b.c.). Then the Lord showed Jeremiah a vision of two baskets of figs (cp Jer. 1:11-16).

Verses 2 and 3  - Jeremiah describes the condition of these two basket of figs. One basket containing good figs (the exiles, v. 5) and one containing bad figs (those that remain in the land, v.8).

Verses 4 and 5  - The Lord identifies that the good figs are those whom He sent away to exile in the land of the Chaldeans. (cp Jer. 29:10-14).

Verse 6  - The Lord promises to restore the exiles. (cp Jer. 1:10; 12:2; 18:9).

Verse 7 - God promises to sovereignly dispense His grace on them so that they will repent and turn to Him. God will again have a covenantal relationship with His people.

Verse 8 - The Lord identifies the identity of the bad figs as the king of Judah, his officials, and the remnant of Jerusalem who remained in the land. Notice that it is not Kenites.

Verse 9 and 10 - The Lord describes the punishment of those that remained as well as those in Egypt. (cp Jer. 15:2-4)

So, as long as somebody does not import their false presuppositions into the text, this text is not describing Kenites and true Jews returning to Israel in 1948. The text is simply explaining the judgment upon those that refused to go into exile as well as the repentance and restoration of those that did go into exile.

Soli Deo Gloria!

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notes:

1. Shepherd's Chapel teaches that kenites are the sons of cain that are alive today claiming to be Jews.
2. Shepherd's Chapel follows the false doctrine of British-Israelism and claim that real Jews (or the 10 lost tribes) are from European Caucasian descent. 
3. They also claim this may have happened in 1967 after the Six-Day War.
4. This is the final generation before the second advent according to Shepherd's Chapel teaching.

Refuting Shepherd's Chapel - Katabole and 3 Earth Ages

A couple of years ago I posted some videos on YouTube. In those videos I tried to show some of the errors of Shepherd's Chapel teachings. I also have a post on this blog where I briefly list and refute the false teachings of Arnold Murray. I believe more needs to be said to refute their claims more clearly. I have some posts that deal with their doctrine on Hell and Kenites (serpent seed) in more depth. In this post I want to discuss their doctrine of the Katabole and the Three Earth Ages.

One of the big oversights I can point out is how Shepherd's Chapel followers misuse the Greek word katabolē (Strongs #G2602). Using hyper-dispensationalist E.W. Bullinger's Companion Bible, Arnold Murray weaves a false system of belief that there was an "earth age" before the one we live in now and in that age Satan rebelled and caused God to destroy it in what they call the "katabole" or the "destruction of the world that was".

In the New Testament, Arnold Murray claims that when the word katabolē is used in the Greek it is actually a mis-translation in the KJV and should be translated as "destroyed" or "overthrow". For example in Ephesians 1:4 when you see the word foundation (which in the Greek is the word katabolē) used in "before the foundation of the world" it should be translated as "before the overthrow (or destruction) of the world". This, to them, validates their aberrant doctrine.

In the New Testament the word katabolē is used 11 times. 10 of those times it is translated in the KJV as foundation. The other one is the most interesting to our discussion and it appears in Hebrews 11:11.

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. (Hebrews 11:11 KJV)

The word translated as conceive in this verse is the same Greek word katabolē that Shepherd's Chapel claims should be translated "overthrow" or "destroyed". This verse shows that the proper understanding of katabole does not follow Shepherd's Chapel view but instead is consistent with the traditional renderings.

In the other uses of katabolē in the New Testament it is translated as foundation and is always in connection with the world. In Hebrews 11:11 when the word is used in connection with the birth of a child it carries the meaning of conceive. When used in the connection with the world it carries the meaning of founding or creating (conceiving the world). It does NOT carry the meaning of destruction, overthrow, destroyed, or ruin in any circumstance. The use of "laying down" or "throwing down" is only correct in the connotation of laying a foundation or creating not in the sense of destroying or judgment.

In fact the proper Greek words used for "destruction" is apōleia (#G684) and the Greek for "overthrow" is either katastrophē (#G2692) or anatrepō (#G396). In Luke 6:49 we have the Greek word rhēgma (#G4485) used for "ruin". If Paul wanted to stress some sort of judgment, satanic overthrow, or ruined state he would have used one of those Greek terms.


Also see HELPS word studies entry on the use of Katabole:

katabolḗ (from 2596 /katá, "exactly according to," down from the most general to the most specific detail, "following all the way along," and 906 /bállō, "to cast") – properly, a foundation, cast according to a blueprint (original design); the substructure which determines the entire direction (destination) of all that follows; the foundation-plan, upon which the entire super-structure is built; (figuratively) the beginning (founding) that purposefully designs all that follows.

A simple survey of how the word katabolē is used in the New Testament gives us a very clear understanding of its meaning.

All verses that use the Greek word katabolē in the New Testament:

Mat 13:35, Mat 25:34, Luk 11:50, Jhn 17:24, Eph 1:4, Heb 4:3, Heb 9:26, Heb 11:11, 1Pe 1:20, Rev 13:8, Rev 17:8 

Here are some notes concerning the supposed "gap theory" of Genesis 1:1-2:

Shepherd's Chapel students often argue that the word translated as “was” in the KJV and most English Translations of Genesis 1:2 should actually be translated “became” as in “the Earth became formless and void.” This, to them, proves the supposed katabole.

This theory of creation is commonly called the gap theory and it suffers from a number of hermeneutical problems:

Time cannot be inserted between Genesis 1:1 and Genesis 1:2 because verse 2 does not follow verse 1 in time. Verse 2 uses a Hebrew grammatical device that is called a waw-disjunctive. This is where a sentence begins with the Hebrew word for and (waw) followed by a noun such as the earth (erets). A waw-disjunctive indicates that the sentence is describing the previous one and does not follow in time. In other words, verse 2 is describing the conditions of the earth when it was first created. Hebrew grammar simply will not allow for the insertion of vast periods of time between Genesis 1:1 and 1:2 in which a supposed satanic fall took place.

Exodus 20:11 clearly teaches that everything was created in the span of six literal days. This passage  refutes any possibility of vast periods of time between any of the days of creation. This theory suffers from the problem of death and suffering long before Adam’s sin. Romans 5:12 teaches that death came by Adam’s sin. God himself said on the sixth day that creation was very good (Gen. 1:31), how could it be very good if there was sin and death before the fall of Adam?

Another argument you may encounter when dealing with Shepherd's Chapel students is they will claim Isaiah 45:18 substantiates their view:

For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else. (Isaiah 45:18 KJV)

The word in vain is the same Hebrew word tohu as used in Geneses 1:2 "without form". Shepherd's Chapel students will claim that God didn't create the earth tohu but it became tohu (that is it became tohu "vian / without form" by the Katabole). But we must look at the context. The context here requires us to translate tohu as "in vain" instead of "without form". Isaiah's point here is that God did not create the earth without a purpose; He formed the earth to be inhabited by man. Genesis chapter one goes on to tell us how God formed the earth and created man and living creatures to fill the earth. Genesis chapter one records for us the whole act of creation and it was not completed until after the 6th day. Isaiah is not saying that God didn't originally create the earth tohu "without form" on the first day, as Genesis 1:2 states, but that he didn't create it without a purpose. God didn't let the earth stay tohu but had a purpose and formed the earth for that purpose. The whole act of creation (from day 1-6) had a purpose and was not vain "tohu".

The word tohu is used in several places in the Old Testament and it is translated 10 different ways in those places. In the Hebrew language it depends on the context as to how to precisely translate a word. Tohu is no exception. In Genesis 1:2 the context shows that the earth had no form to it yet so tohu is use to describe this state. In Isaiah 14:18 tohu is use to show that the whole act of creation had a purpose and was not in vain. There is no contradiction and this verse does not prove there was an earth age prior to this one.



*updated 8/28/2015


Soli Deo Gloria!